Muslim opinion surveys
"Two thirds of the Muslims interviewed say that religious rules are more important to them than the laws of the country in which they live. Three quarters of the respondents hold the opinion that there is only one legitimate interpretation of the Koran."
- In countries that "persecute" Muslims more, Muslim lower their fundamentalism: "we find the lowest levels of fundamentalism in Germany, where Muslims enjoyfewer religious rights than in any of the other five countries". Is Kitman at play?
- Fundamentalism does not depend on the class or education: "A cause for concern is that while among Christians religious fundamentalism is much less widespread among younger people, fundamentalist attitudes areas widespread among young as among older Muslims."
The last quote from this report: "religious fundamentalism is very likely to provide a nourishing environment for radicalization."
At least we can still talk about it, as Muslims or our home-grown useful PC idiots do not ban it yet.
The Muslims practice kitman:
(Arabic kitmān كتمان "secrecy, concealment") is the act of paying lip service to authority while holding personal opposition. It is a sort of political camouflage, for the purpose of survival, in circumstances where open opposition would result in persecution
or crudely ban discussion about the problem outright, when in power:
Under subsection 48(3) and (4) of the Penang Islamic Religious Administration Enactment 2004, non-Muslims in Malaysia are penalized for using the following words, or to write or publish them, in any form, version or translation in any language or for use in any publicity material in any medium: "Allah", "Firman Allah", "Ulama", "Hadith", "Ibadah", "Kaabah", "Qadhi'", "Illahi", "Wahyu", "Mubaligh", "Syariah", "Qiblat", "Haji", "Mufti", "Rasul", "Iman", "Dakwah", "Wali", "Fatwa", "Imam", "Nabi", "Sheikh", "Khutbah", "Tabligh", "Akhirat", "Azan", "Al Quran", "As Sunnah", "Auliya'", "Karamah", "Syahadah", "Baitullah", "Musolla", "Zakat Fitrah", "Hajjah", "Taqwa" and "Soleh".
What Muslims really think about terrorism
A survey by the Palestinian Center for Public Opinion published by AsiaNews  March 4, 2009, showed that at least 30% of respondents in several Muslim countries - Egypt, Palestine, Turkey, Azerbaijan, Pakistan, Jordan and Morocco - supported the use of bombs and murder to achieve political and religious purposes.
A large majority supported the goal of al Qaeda to "push the U.S. to remove its bases and its military forces from all Islamic countries". These include 87% of Egyptians, 64% of Indonesians, 60% of Pakistanis.
Other aims of al Qaeda also received wide support. Among these, "the strict application of sharia law in all Islamic countries and the unification of all Islamic countries into a single Islamic state or Caliphate" received the support of 65% of Egyptians and 48% of Indonesians, 76% Pakistanis and Moroccans. "Keeping Western values out of Islamic countries", another of the organization’s goals gained the support of 88% in Egypt, 76% in Indonesia, 60% in Pakistan and by 64% in Morocco.
Support for figure of Osama bin Laden - still alive at the time – was more contentious With the exception of Egypt (with 44%), and the Palestinian territories (with 56%) in other countries, "positive feelings" towards him reached 14% in Indonesia, 25% in Pakistan, 27% in Morocco; 27% in Jordan, 9% in Turkey and 4% in Azerbaijan.
In Lebanon, at the time of the Constitution in '46, about 60 years ago, there was a small Christian majority, compared to Muslims and Druze. Now nobody wants to do a census, but Christians have fallen below 40% (perhaps 35%). And this is undermining the country's political balance. In other countries of the region, like Turkey, we see the Christian presence in free fall: in the space of a century it has dropped from about 20% to 1%.
Some years ago the Custody of the Holy Land presented some striking data. It claims that between 1840 and 2002, the Christian population of Jerusalem fell from 25% to 2%. In 1863, Bethlehem was an almost entirely Christian city with 4400 Christians to 600 Muslims. Even in 1922 there were still 5838 Christians and only 818 Muslims. But in 2002 the City of David is home to only 12 thousand Christians, while Muslims are now 33,500.